Willow C. Glasier (author), Mihaela Launeanu (thesis supervisor), Janelle Kwee (second reader), Nancy Sidell (external examiner), Trinity Western University SGS (Degree granting institution)
Placing a loved one in care does not relieve informal caregivers’ physical and emotional stresses, yet the experience of caregivers during the long process of separation has not been fully explored, especially in Canada. This study sought to identify the social processes of involuntary separation for caregiving spouses. Participants were 17 spouse-caregivers who had been involuntarily separated for an average of 20 months. All participants lived in Southern Alberta. Data were comprised of 12 individual interviews and one focus group. Using Charmaz’s (2006) model of grounded theory, this study found that the basic social process of spouse-caregiver involuntary separation was connecting, which had three distinct stages: 1) Initial news and coping, 2) Adjusting to new situation, and 3) Moving forward. There were four additional categories: 1) Adjustment to separation, 2) Significant Helping Roles, 3) Family, and 4) Social world. Movement through the three stages was influenced by reciprocal connections.
Mark A. Haukaas (author), James M. Scott (thesis supervisor), Kent D. Clarke (second reader), Trinity Western University SGS (Degree granting institution)
Although many scholars regard Rev 1:7, 1:8, or 1:7-8 as thematic for Revelation, they have not substantiated their claim. Revelation 1:7-8, which highlights the cosmic parousia of Jesus Christ, is the multivalent thematic statement of the Apocalypse. Revelation 1:7-8 features a prominent allusion to Dan 7:13, which serves to unlock the multilayered meaning of the Apocalypse. To highlight Rev 1:7-8, the author uses such literary devices as poetry, inclusio, inclusive language, and liturgical dialogue. The author also uses chain-link interlock to connect Rev 1:7-8 with Rev 1:9-20, which is thematic. The author further links Rev 1:7-8 and Revelation 4-5 and establishes Daniel 7 as an allusion that controls these two central chapters. The author uses key words throughout Revelation 6-22 that resonate with Rev 1:7-8. With Rev 1:7-8 as the axis, the author expands the meaning of Christ's cosmic parousia in all its dimensions and ramifications.
Fred Chou (author), Janelle Kwee (thesis supervisor), Robert Lees (thesis supervisor), Marla Buchanan (external examiner), Trinity Western University SGS (Degree granting institution)
This Youth Participatory Action Research (YPAR) study collaborated with six students from alternate education to inquire about the experiences of vulnerable youth--students who have disengaged from mainstream education. Utilizing the Enhanced Critical Incident Technique, youth researchers asked their peers: what helped and hindered their retention and success in mainstream and alternate education? Youth researchers engaged in authentic participation and took part in the iterative phases of YPAR--critical reflection and social action. Their involvement empowered them to advocate for their peers by disseminating the results and recommendations to key stakeholders within the community. Youth researchers conducted semi-structured interviews with 18 participants. Overall, the findings show that relationships with staff and peers, flexibility, psychosocial and academic supports, and personal circumstances are vital in helping vulnerable students succeed in school. Engagement in YPAR provided insight on how to work with vulnerable youth in a manner that promotes agency and social change.
Daniel O. McClellan (author), Craig Broyles (thesis supervisor), Martin Abegg (second reader), Trinity Western University SGS (Degree granting institution)
This thesis has two primary goals: (1) to analyze the countours and extent of the generic category of deity in the Hebrew Bible, and (2) propose a semantic base for the term. It begins with a description of the fields associated with cognitive theory, and particularly cognitive linguistics. Chapter 2 examines the cognitive origins of notions of deity and discusses how this heritage is reflected within the biblical texts. The third chapter examines the conceptualization of Israel’s prototypical deity, YHWH, beginning from the earliest divine profiles detectable within the text. In Chapter 4 the discussion returns to the generic notion of deity, highlighting references within the biblical text to deities other than YHWH. The conclusion synthesizes the different sections of the thesis, sketching the origins and development of the Hebrew Bible’s representation of both prototypical and non-prototypical notions of deity. Implications for further research are then briefly discussed.